The Embodied Mother of God and the Identities of Orthodox Women in Finland and Setoland

In this article, we analyze two contemporary local Eastern Orthodox contexts, Estonia and Finland, which are related and yet different. We are especially interested in how women negotiate with their Orthodox faith and, within it, the figure of the Mother of God. We are interested in the intersection...

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Détails bibliographiques
Auteurs: Kalkun, Andreas 1977- (Auteur) ; Vuola, Elina 1960- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill [2017]
Dans: Religion & gender
Année: 2017, Volume: 7, Numéro: 1, Pages: 18-41
Sujets / Chaînes de mots-clés standardisés:B Finnland / Setukesen / Église orthodoxe / Vénération de la Vierge Marie / Femme / Image de la femme
RelBib Classification:CB Spiritualité chrétienne
FD Théologie contextuelle
KBE Scandinavie
KBK Europe de l'Est
KDF Église orthodoxe
NBE Anthropologie
NBJ Mariologie
NCF Éthique sexuelle
Sujets non-standardisés:B Women
B Finland
B Virgin Mary
B Estonia
B Setoland
Accès en ligne: Volltext (Verlag)
Volltext (doi)
Description
Résumé:In this article, we analyze two contemporary local Eastern Orthodox contexts, Estonia and Finland, which are related and yet different. We are especially interested in how women negotiate with their Orthodox faith and, within it, the figure of the Mother of God. We are interested in the intersections of popular Mariology (both beliefs and practises), gender and ethnicity. We explore Marian interpretations among Finnish and Estonian Seto women because the Mother of God occupies a special role and meaning for women in both cultures. This meaning could be described as a simultaneous process of identification with Mary and differentiation from her. In this interplay, both Mary’s gendered humanity and her ability for divine intervention are accentuated.
ISSN:1878-5417
Contient:Enthalten in: Religion & gender
Persistent identifiers:DOI: 10.18352/rg.10165