Oscar Wilde’s Reading of Zhuangzi in ‘A Chinese Sage’

In 1889 the sinologist Herbert A. Giles published his English translation Chuang Tzŭ: Mystic, Moralist, and Social Reformer. The following year, Oscar Wilde wrote his long book review ‘A Chinese Sage’. This article analyses Wilde’s review and explores how Giles’ translation influences Wilde’s unders...

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Bibliographic Details
Subtitles:Special Forum on Taoism and Western Literature
Authors: Jiang, Jing (Author) ; Li, Chengjian (Author)
Format: Electronic Article
Language:English
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Published: Oxford University Press [2020]
In: Literature and theology
Year: 2020, Volume: 34, Issue: 4, Pages: 477-485
RelBib Classification:AB Philosophy of religion; criticism of religion; atheism
BM Chinese universism; Confucianism; Taoism
CD Christianity and Culture
KAH Church history 1648-1913; modern history
KBF British Isles
Online Access: Volltext (Verlag)
Volltext (doi)
Description
Summary:In 1889 the sinologist Herbert A. Giles published his English translation Chuang Tzŭ: Mystic, Moralist, and Social Reformer. The following year, Oscar Wilde wrote his long book review ‘A Chinese Sage’. This article analyses Wilde’s review and explores how Giles’ translation influences Wilde’s understanding of Zhuangzi. The article also considers the influence of Aubrey Moore, who provided some of the notes for Giles’ translations, on Wilde’s reception of Zhuangzi. Because Wilde is neither a sinologist nor a researcher of Taoism, his interpretation of Zhuangzi in ‘A Chinese Sage’ is mediated by Giles and Moore, and might be seen as a ‘misunderstanding of a misunderstanding’. Yet the influence of Zhuangzi can still be seen in Wilde’s review, and the episode raises interesting questions about the reception of Taoism in late 19th-century Britain.
ISSN:1477-4623
Contains:Enthalten in: Literature and theology
Persistent identifiers:DOI: 10.1093/litthe/fraa024