Embodying the Global Soul: Internationalism and the American Evangelical Left

In the last half of the twentieth century, neo-evangelicalism moved from an anticommunist nationalist consensus to a new internationalism characterized by concern for human rights, justice, and economic development. Case studies of World Vision, a global relief and development organization, and Inte...

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Détails bibliographiques
Auteur principal: Swartz, David R. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: MDPI [2012]
Dans: Religions
Année: 2012, Volume: 3, Numéro: 4, Pages: 887-901
Sujets non-standardisés:B Padilla
B Samuel Escobar
B World Vision
B progressive evangelical
B Stanley Mooneyham
B Lausanne
B René
B Evangelical Left
B Evangelicalism
B InterVarsity Christian Fellowship
B Latin American Theological Fraternity
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Résumé:In the last half of the twentieth century, neo-evangelicalism moved from an anticommunist nationalist consensus to a new internationalism characterized by concern for human rights, justice, and economic development. Case studies of World Vision, a global relief and development organization, and InterVarsity Christian Fellowship, a campus ministry, demonstrate that this trajectory was due in part to a growing global reflex in which many missionaries and third-world evangelicals “spoke back” to American evangelicalism. Interpreting the Bible for themselves—and increasingly for American evangelicals—substantial numbers of non-Western converts and missionaries offered sharp criticisms of American politics, culture, and capitalism. These critiques, sacralized by their origins on the mission field, helped turn some young evangelicals toward Vietnam protests, poverty relief, civil rights, and a tempered nationalism. By the 1970s, these progressive elements—and a more resolute global concern generally—had become important markers of the evangelical left.
ISSN:2077-1444
Contient:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel3040887