Sayyid Jamāl ad-Dīn Asadābādī Revisited: Reinvigorating the Emancipatory Potential of Post-Islamism

This article seeks to provide a framework for rereading the works of Sayyid Jamāl ad-Dīn Asadābādī/Afghani in accordance with the main characteristics of “post-Islamism”, which was coined and conceptualized by Asef Bayat. Although the term “post-Islamism” was not explicitly used by Asadābādī/Afghani...

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Bibliographic Details
Published in:Religions
Main Author: Faṣīḥī, Sīmīn 1961- (Author)
Format: Electronic Article
Language:English
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Published: MDPI [2021]
In: Religions
Further subjects:B reconciliatory project
B emancipatory potential
B Multiple Modernities
B post-Islamism
B Afghani / Asadābādī
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Summary:This article seeks to provide a framework for rereading the works of Sayyid Jamāl ad-Dīn Asadābādī/Afghani in accordance with the main characteristics of “post-Islamism”, which was coined and conceptualized by Asef Bayat. Although the term “post-Islamism” was not explicitly used by Asadābādī/Afghani himself, I argue that we may find some of the main features of a post-Islamist discourse in his works. Hence, in this article, post-Islamism does not refer to an era or a historical period, but to an intellectual discourse or project; it is understood conceptually rather than historically. I argue that, while Asadābādī/Afghani foresaw the need to acknowledge the legitimacy crisis of Islam, he nevertheless rejected the adoption of a purely secular perspective as a response. After identifying the fundamental pillars of Asadābādī/Afghani’s thought, I shall demonstrate how his approach corresponds to the reconciliatory position of post-Islamist thinking, which seeks to marry Islam with more modern values of individual choice and freedom.
ISSN:2077-1444
Contains:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel12010041