Sayyid Jamāl ad-Dīn Asadābādī Revisited: Reinvigorating the Emancipatory Potential of Post-Islamism
This article seeks to provide a framework for rereading the works of Sayyid Jamāl ad-Dīn Asadābādī/Afghani in accordance with the main characteristics of “post-Islamism”, which was coined and conceptualized by Asef Bayat. Although the term “post-Islamism” was not explicitly used by Asadābādī/Afghani...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
MDPI
[2021]
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In: |
Religions
Year: 2021, Volume: 12, Issue: 1 |
Further subjects: | B
reconciliatory project
B emancipatory potential B Multiple Modernities B post-Islamism B Afghani / Asadābādī |
Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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520 | |a This article seeks to provide a framework for rereading the works of Sayyid Jamāl ad-Dīn Asadābādī/Afghani in accordance with the main characteristics of “post-Islamism”, which was coined and conceptualized by Asef Bayat. Although the term “post-Islamism” was not explicitly used by Asadābādī/Afghani himself, I argue that we may find some of the main features of a post-Islamist discourse in his works. Hence, in this article, post-Islamism does not refer to an era or a historical period, but to an intellectual discourse or project; it is understood conceptually rather than historically. I argue that, while Asadābādī/Afghani foresaw the need to acknowledge the legitimacy crisis of Islam, he nevertheless rejected the adoption of a purely secular perspective as a response. After identifying the fundamental pillars of Asadābādī/Afghani’s thought, I shall demonstrate how his approach corresponds to the reconciliatory position of post-Islamist thinking, which seeks to marry Islam with more modern values of individual choice and freedom. | ||
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