The Embodiment of Worship: Relations Among Postural, Psychological, and Physiological Aspects of Religious Practice Relations Among Postural, Psychological, and Physiological Aspects of Religious Practice
In addition to a set of beliefs, religion is fundamentally a corporeal practice. Across religions, specific postures adopted for prayer and worship may not simply reflect arbitrary customs but are closely intertwined with religious experience. This contribution reviews embodiment theory and related...
| Published in: | Journal for the cognitive science of religion |
|---|---|
| Authors: | ; |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Equinox Publ.
[2021]
|
| In: |
Journal for the cognitive science of religion
|
| Standardized Subjects / Keyword chains: | B
Embodiment
/ Bodiliness
/ Posture
/ Religious practice
/ Prayer
/ Religious psychology
|
| RelBib Classification: | AE Psychology of religion AG Religious life; material religion |
| Further subjects: | B
Religious Experience
B Embodiment B Body B Emotions B Prayer |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
| Summary: | In addition to a set of beliefs, religion is fundamentally a corporeal practice. Across religions, specific postures adopted for prayer and worship may not simply reflect arbitrary customs but are closely intertwined with religious experience. This contribution reviews embodiment theory and related empirical evidence showing how body postures influence our emotions, thoughts, and decision-making. We propose a typology of postures adopted in religious practices along the dimensions of expansiveness-constrictiveness and upward-downward body orientation, and review the corpus of published/unpublished research on the embodiment of worship. We further discuss that in addition to enabling the experiential and ritualistic aspect of religion, embodiment serves at least four functions: communicative, social, cognitive, and intrapersonal. Finally, we suggest contextual and individual differences variables that may constrain the choice and psychological consequences of postures within and outside religious contexts. Together, we emphasize that the locus of religion’s psycho-social “effects” is not only in the mind or the brain but in the full body. |
|---|---|
| ISSN: | 2049-7563 |
| Contains: | Enthalten in: Journal for the cognitive science of religion
|
| Persistent identifiers: | DOI: 10.1558/jcsr.38683 |