"Só ouvi essas vozes e estou cumprindo a minha sorte” = " I only heard those voices and I am fulfilling my luck" : healing, faith and feminine protagonism in Mocambo do Arari, Parintins, Amazonas: cura, fé e protagonismo feminino no Mocambo do Arari, Parintins, Amazonas
The healing processes in remote Amazon are often impregnated by the faith that singularizes the experiences of social actors. This work focuses on one of these processes, using qualitative research and the methodology of oral history to dialogue with the experience of Dona Maria Neuza Rodrigues Gome...
| Subtitles: | " I only heard those voices and I am fulfilling my luck" |
|---|---|
| Authors: | ; |
| Format: | Electronic Article |
| Language: | Portuguese |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
ABHR
[2020]
|
| In: |
Plura, revista de estudos de religião
Year: 2020, Volume: 11, Issue: 2, Pages: 39-62 |
| Standardized Subjects / Keyword chains: | B
Parintins
/ Healing woman
/ Medium
/ Spirituality
|
| RelBib Classification: | AG Religious life; material religion AZ New religious movements KBR Latin America ZA Social sciences |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a The healing processes in remote Amazon are often impregnated by the faith that singularizes the experiences of social actors. This work focuses on one of these processes, using qualitative research and the methodology of oral history to dialogue with the experience of Dona Maria Neuza Rodrigues Gomes, curator resident at Agrovila do Mocambo do Arari, Parintins, Amazonas. The results point to the experience with enchanted people like Ariramba, Mariana, João da Mata and Flecheiro in the process of giving birth, healing and, in some cases, blessing. At the intersection of social markers such as poverty, gender and education, the complexity of the healing process is evidenced, through the understanding of the disease, health and faith in a place, by itself, suggestive of the encounter of multiethnic knowledge, in addition to the “ harassment "suffered by" official knowledge ", such as legislation, codes of conduct and scientificity. | ||
| 520 | |a Os processos de cura em recônditos amazônicos muitas das vezes são impregnados pela fé que singulariza as experiências de actantes sociais. Este trabalho debruça-se sobre um desses processos, valendo-se de pesquisa qualitativa e da metodologia da história oral para dialogar com a experiência de dona Maria Neuza Rodrigues Gomes, curadora residente na Agrovila do Mocambo do Arari, Parintins, Amazonas. Os resultados apontam para a experiência com encantados como Ariramba, Mariana, João da Mata e Flecheiro no processo de partejar, curar e, em alguns casos, benzer. No entrecruzamento de marcadores sociais como pobreza, gênero e escolaridade, evidencia-se a complexidade do processo de cura, por meio da compreensão da doença, saúde e fé em um local, por si só, sugestivo do encontro de saberes multiétnicos, além do “acosso” sofrido pelos “saberes oficiais”, como legislações, códigos de conduta e cientificidade. | ||
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