The Naturalization of Scriptural Reason in Seventeenth-Century Epistemology

Several scholars have claimed that the decline of revealed or Scriptural mysteries in the early Enlightenment was a consequence of the trajectories of Reformed theology in the sixteenth and seventeenth centuries. Reformed theology's fideistic stance, it is claimed, undermined earlier frameworks...

Full description

Saved in:  
Bibliographic Details
Published in:Zygon
Main Author: Thompson, Jon W. (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Wiley-Blackwell [2021]
In: Zygon
Standardized Subjects / Keyword chains:B Reformation / Fideism / Reason / Cognition theory / History 1600-1700
RelBib Classification:AB Philosophy of religion; criticism of religion; atheism
VB Hermeneutics; Philosophy
Further subjects:B Epistemology
B Enlightenment
B Revelation
B John Locke
B Reformed Theology
B Cambridge Platonism
B Socinianism
Online Access: Volltext (kostenfrei)
Volltext (kostenfrei)
Description
Summary:Several scholars have claimed that the decline of revealed or Scriptural mysteries in the early Enlightenment was a consequence of the trajectories of Reformed theology in the sixteenth and seventeenth centuries. Reformed theology's fideistic stance, it is claimed, undermined earlier frameworks for relating reason to revealed mysteries; consequently, rationalism emerged as an alternative to such fideism in figures like the Cambridge Platonists. This article argues that Reformed theologians of the seventeenth century were not fideists but re-affirmed Medieval claims about the eschatological concord of reason and revealed mysteries. Furthermore, the article suggests that early Enlightenment attitudes to religious mysteries owe more to innovations in Socinianism and Cambridge Platonism than to mainstream Reformed theology.
ISSN:1467-9744
Contains:Enthalten in: Zygon
Persistent identifiers:DOI: 10.1111/zygo.12677