Family in the face of globalization = La famille face au phénomène de la mondialisation = La famiglia dinanzi al fenomeno della globalizzazione
The effects of the impact of globalization on the family were presented in this article. Globalization of culture and globalization of consumption became the main causes of changes in the value system. So-called uniformity (unification) of life and its homogenization were a result of global transfo...
Subtitles: | La famiglia dinanzi al fenomeno della globalizzazione La famille face au phénomène de la mondialisation |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Wydawnictwo Uniwersytetu Śląskiego
2016
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In: |
Philosophy & canon law
Year: 2016, Volume: 2, Pages: 253-267 |
Standardized Subjects / Keyword chains: | B
Family
/ Globalization
/ Marriage
/ Same-sex marriage
|
RelBib Classification: | XA Law |
Further subjects: | B
Consumption
B Famille B Globalization B Mariage B globalizzazione B Consumo B Konsum B Matrimonio B Famiglia B consommation B Family B Mondialisation B Marriage |
Online Access: |
Volltext (kostenfrei) |
Parallel Edition: | Non-electronic
|
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520 | |a The effects of the impact of globalization on the family were presented in this article. Globalization of culture and globalization of consumption became the main causes of changes in the value system. So-called uniformity (unification) of life and its homogenization were a result of global transformation. Relations with people and objects take on a new, transitional character. Mankind seeks to achieve happiness and joy, but the boundaries between good and evil, truth and falsehood, values and anti-values are blurred. The fast pace of changes contributes, on the one hand, to a multiplicity of choices but, on the other hand, to the formation of transience, temporality, and changeability. Since the 1960s there have been new, alternative forms of family life. The 1990s brought the fashion for “invisible women” manifested in blurring gender difference. In the first decade of the twenty-first century some legal changes concerning same sex partnerships were made common and in some countries such partnerships were regarded as equivalent to marriage, thus weakening understanding of the traditional definition of the family. | ||
520 | |a Dans l’article, on a présenté les conséquences de l’influence de la mondialisation sur la famille. La mondialisation de la culture et celle de la consommation sont devenues la raison principale du changement du système de valeurs. Cela étant, on a affaire à l’uniformisation (unification) et l’homogénéisation de la vie. Les contacts avec les gens aussi bien qu’avec les choses ont acquis un nouveau caractère passager. L’homme cherche à atteindre le bonheur et la joie, mais les frontières entre le bien et le mal, le vrai et le faux, la valeur et l’antivaleur se sont effacées. Le rythme rapide de changements contribue, d’une part, à la multiplicité de choix, d’autre part, à l’émergence de tout ce qui est passager, temporaire et susceptible aux changements. Depuis les années soixante du XXe siècle apparaissent de nouvelles formes alternatives de la vie familiale. Dans les années quatre-vingt-dix, on aperçoit la mode des « invisible women » qui se manifeste, entre autres, dans l’effacement de la différence de sexe. Dans la première décennie du XXIe siècle, on a répandu les changements juridiques concernant la réglementation des unions homosexuelles et, dans certains pays, elles ont égalé les mariages, en affaiblissant de cette façon la compréhension traditionnelle de la famille. | ||
520 | |a Nell’articolo sono stati presentati gli effetti dell’influenza della globalizzazione sulla famiglia. La globalizzazione della cultura e la globalizzazione del consumo sono divenuti la causa principale del cambiamento del sistema di valori. Ha avuto luogo un’uniformazione (standardizzazione) e un’omogenizzazione della vita. I contatti sia con le persone, sia con le cose hanno assunto un carattere nuovo, provvisorio. L’uomo aspira a raggiungere la felicità e la gioia ma si sono cancellati i limiti del bene e del male, della verità e della falsità, del valore e dell’antivalore. Il ritmo veloce dei cambiamenti contribuisce da un lato a possedere una molteplicità di scelta, dall’altro al sorgere di provvisorietà, temporaneità e variabilità. Dagli anni ‘60 del XX secolo sorgono nuove forme alternative di vita familiare. Gli anni ‘90 hanno portato la moda delle „invisible women” che si manifesta tra l’altro nella cancellazione della differenza sessuale. Nella prima decade del XXI secolo sono state diffuse modifiche giuridiche riguardanti la regolazione delle unioni omosessuali, ed in alcuni paesi sono state equiparate ai matrimoni, indebolendo in tal modo la concezione tradizionale della famiglia. | ||
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