Dōgen on Language and Experience
Understanding Zen views on language and experience from a philosophical hermeneutical point of view means conceiving such an understanding as a merging of horizons. We have to explicate both the modern Western secular horizon and the medieval Japanese Zen horizon. This article first describes how Ch...
| Published in: | Religions |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
[2021]
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| In: |
Religions
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| Further subjects: | B
Dōgen
B Experience B Language B Philosophical Hermeneutics B Embodiment B immanent frame B Zazen |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | Understanding Zen views on language and experience from a philosophical hermeneutical point of view means conceiving such an understanding as a merging of horizons. We have to explicate both the modern Western secular horizon and the medieval Japanese Zen horizon. This article first describes how Charles Taylor’s notion of the immanent frame has shaped Western modernist understanding of Zen language and experience in the twentieth century. Zen language was approached as an instrumental tool, and Zen enlightenment experience was imagined as an ineffable “pure experience.” More recent postmodernist approaches to Zen language and experience have stressed the interrelatedness of language and experience, and the importance of embodied approaches to experience. Such new understandings of language and experience offer not only new perspectives on Dōgen’s “Zen within words and letters” and his embodied approach to enlightened experience, but also an expanded view on what it means to understand Dōgen. |
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| ISSN: | 2077-1444 |
| Contains: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel12030181 |