Transposing Metaphors and Poetics from Text to World: The Theo-Poetics of Lāhūrī’s “Mystical Commentary” on Ḥāfiẓ’s Love Lyrics

Abstract This article examines the use of Sufi lexicons ( iṣṭilāḥāt ) through the relatively unknown Mystical Commentary of the Love Lyrics of Ḥāƒiẓ by Abū al-Ḥasan Khatamī Lāhūrī. It resituates the iṣṭilāḥāt within the context of the philosophical-Sufi tradition, engaging theories of metaphor, imag...

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Bibliographic Details
Published in:Journal of Sufi studies
Main Author: Takacs, Axel Marc Oaks (Author)
Format: Electronic Article
Language:English
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Published: Brill 2020
In: Journal of Sufi studies
Further subjects:B Ḥāfiẓ
B Sufi lexicon
B Imagination
B theo-poetics
B Imaginary
B iṣṭilāḥāt
B Lāhūrī
B Metaphor
B madhhab-i ʿishq
B Ibn al-ʿArabī
B ghazal
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Summary:Abstract This article examines the use of Sufi lexicons ( iṣṭilāḥāt ) through the relatively unknown Mystical Commentary of the Love Lyrics of Ḥāƒiẓ by Abū al-Ḥasan Khatamī Lāhūrī. It resituates the iṣṭilāḥāt within the context of the philosophical-Sufi tradition, engaging theories of metaphor, imagination, poetry, and imaginaries from Ricœur, Castoriadis, Lakoff and Johnson, and Caputo. Rather than employing the iṣṭilāḥāt to produce a static correspondence between poetic terms and metaphysical realities, Lāhūrī’s theo-poetics transposes the metaphors and poetics of the poems into metaphors and poetics of this phenomenal world. This reading challenges previous criticisms of Sufi commentaries, particularly on the dīvān-i Ḥāfiẓ . The critique that the application of iṣṭilāḥāt disembodies or allegorizes the poetic images is challenged when they are interpreted within the philosophical-Sufi tradition. Contrary to literary criticisms of iṣṭilāḥāt , the poem is not merely a formal suitcase for mystical meaning; rather, poetics, the poem’s content, and theology create a nexus of interpretation for Lāhūrī.
ISSN:2210-5956
Contains:Enthalten in: Journal of Sufi studies
Persistent identifiers:DOI: 10.1163/22105956-BJA10008