The Eco-Theology of the Bhagavad Gītā: A Multi-Layered Ethical Theory

I argue that a normative environmental ethical theory can be coherently derived out of the theological matrix of the Bhagavad Gītā. I build upon Ithamar Theodor’s articulation of the Gītā’s underlying unifying structure to depict how the Gītā conceives of three possible relationships with nature. Th...

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Bibliographic Details
Published in:Religions
Main Author: Sen, Supratik (Author)
Format: Electronic Article
Language:English
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Published: MDPI [2021]
In: Religions
Further subjects:B Ontology
B Bhagavad Gītā
B Environmental Ethics
B Soteriology
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Summary:I argue that a normative environmental ethical theory can be coherently derived out of the theological matrix of the Bhagavad Gītā. I build upon Ithamar Theodor’s articulation of the Gītā’s underlying unifying structure to depict how the Gītā conceives of three possible relationships with nature. This allows me to tease out three concurrent worldviews in the Gītā—a world-affirming worldview, a world-renouncing worldview and a bhakti worldview, which is simultaneously world-affirming and world-renouncing. I show how three distinct theories of motivation—three different reasons for acting in the world—emerge from the interconnected normative, soteriological and ontological dimensions of each of these three worldviews. More importantly, the motivation to act for the welfare of individuals in nature, such as animals and plants, can be legitimately derived from these three theories of motivation. I contextualize the Bhagavad Gītā’s environmental ethics by placing it within the larger framework of the text’s distinctive multi-layered approach to ethical theory, in which the foundational teleological mokṣa theory grounds and explains the plurality of more superficial normative foundational theories.
ISSN:2077-1444
Contains:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel12040241