Goliath among the Giants: Monster Decapitation and Capital Display in 1 Samuel 17 and Beyond

A single verse near the conclusion of 1 Samuel 17 mentions that after defeating Goliath, David took the giant’s severed head to Jerusalem (1 Sam. 17.54). The present paper argues that this text’s communicating of David’s preeminence through his act of decapitation draws on the widespread understandi...

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Bibliographic Details
Published in:Journal for the study of the Old Testament
Main Author: Richey, Madadh (Author)
Format: Electronic Article
Language:English
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Published: Sage 2021
In: Journal for the study of the Old Testament
Standardized Subjects / Keyword chains:B Old Testament / Bible. Samuel 1. 17,1-54 / Goliath / Giant / Head / Gilgamesch und Huwawa / Perseus / Medusa
RelBib Classification:BC Ancient Orient; religion
HA Bible
HB Old Testament
Further subjects:B monstrosity
B Samuel
B Medusa
B Monster
B Goliath
B Decapitation
B giant
B Ḫumbaba
Online Access: Volltext (lizenzpflichtig)
Description
Summary:A single verse near the conclusion of 1 Samuel 17 mentions that after defeating Goliath, David took the giant’s severed head to Jerusalem (1 Sam. 17.54). The present paper argues that this text’s communicating of David’s preeminence through his act of decapitation draws on the widespread understanding of heads as uniquely powerful and vulnerable, while triumph over a giant or monstrous body casts the future Israelite king as uniquely dominant over monstrous enemies at the physical extreme. Narratives of monster-combat that center an adversary’s head and its subsequent display are widespread; the present paper discusses the Gilgamesh/Ḫumbaba and Perseus/Medusa narratives, with their corresponding visual art manifestations, to show how the biblical allusion to monstrous capital display functions socially and literarily to constitute David’s power.
ISSN:1476-6728
Contains:Enthalten in: Journal for the study of the Old Testament
Persistent identifiers:DOI: 10.1177/0309089220950348