How Women’s Presence in Tehran’s Public Spaces Compares to Shariʿa Prescriptions, Old Tehran and Contemporary Tehran

Abstract In Islamic cities, the shariʿa determines to what extent women are allowed to attend public spaces. This article addresses women’s public attendance in Tehran, in both the classical and modern periods, and compares this with the prescriptions of the shariʿa. Our exploration of the Qurʾan, h...

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Bibliographic Details
Published in:Hawwa
Authors: Salarvandian, Fatemeh (Author) ; Pourahmad, Ahmand (Author) ; Hosseini, Seyed Ali (Author) ; Ashkevari, Muhammad Jafar (Author) ; Hosseini, Seyed Mohammad (Author)
Format: Electronic Article
Language:English
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Published: Brill 2021
In: Hawwa
RelBib Classification:BJ Islam
KBL Near East and North Africa
XA Law
ZB Sociology
Further subjects:B Women
B Public spaces
B Islamic shariʿa
B Tehran
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Summary:Abstract In Islamic cities, the shariʿa determines to what extent women are allowed to attend public spaces. This article addresses women’s public attendance in Tehran, in both the classical and modern periods, and compares this with the prescriptions of the shariʿa. Our exploration of the Qurʾan, hadiths, the practices of religious scholars, and the descriptions of women’s status in travelogues suggests two distinct views, the first of which prohibits any kind of public appearance and considers home to be the best place for women. The second view holds that women can enter public spaces, but with some preconditions. Amidst the complexity of religion, society, culture, and politics, two shariʿa tenets have not changed significantly over time: veiling and sex segregation. Some female spheres outside the home have vanished as others have emerged. As a result of these shifts, the one notable change has been that women appear more frequently in public.
ISSN:1569-2086
Contains:Enthalten in: Hawwa
Persistent identifiers:DOI: 10.1163/15692086-bja10006