Discurso feminista colombiano preilustrado: la imagen femenina en la vida de Sor Francisca de la Concepción

The aim of the paper is to show the existence of a feminist discourse previous to Euro-North-American enlightened feminism, in an effort to defend that the dominant patriarchal ideology has always had a dominated feminist ideology that, for several sociohistorical reasons, could not be explicitly ex...

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Bibliographic Details
Published in:Revista cultura y religión
Main Author: Fernández Martín, Patricia (Author)
Format: Electronic Article
Language:Spanish
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Published: [publisher not identified] 2021
In: Revista cultura y religión
Standardized Subjects / Keyword chains:B Castillo, Francisca Josefa de la Concepción de 1671-1742 / Autobiographical literature / Colombia / Social culture / Feminist philosophy / History 1700-1800
RelBib Classification:AD Sociology of religion; religious policy
CB Christian life; spirituality
CH Christianity and Society
KBR Latin America
Further subjects:B contexto sociocultural
B Francisca Josefa de Castillo
B análisis del discurso
B (auto)imagen femenina
B Ideología
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Description
Summary:The aim of the paper is to show the existence of a feminist discourse previous to Euro-North-American enlightened feminism, in an effort to defend that the dominant patriarchal ideology has always had a dominated feminist ideology that, for several sociohistorical reasons, could not be explicitly exposed in the texts written by women -especially nuns. Thus, we divide the text into three parts: in the first one, we offer certain theoretical questions focused on the female stereotypes defended by patriarchy for centuries and the concept of "ideology" by Verschueren (an underlying set of guidelines with meaning, schemas of interpretation, visions of the world or ways of thinking and explaining the dairy life), from which the "gender ideology" can be deduced; in the second part, we analyze the role played by women in the autobiography composed by Francisca Josefa de Castillo; and finally, some interpretations of her speech which try to create links with the sociocultural context in which her life and work took place are explained. The main conclusion argues that, through a linguistic phenomenon that might be called "dynamic labeling by emotional proximity", she applies a criterion to classify women based on trust, which helps her make decisions in the future, but which she in no way imposes on anyone with exclusive reasons.
ISSN:0718-4727
Contains:Enthalten in: Revista cultura y religión