“And all who joined them”: A faithful Christian reading of Esther in a post-Shoah world
Esther is, first and foremost, a narrative written by and for the Jewish people, a story the Jewish people have told to and about themselves for centuries. Esther is also a story Christians have frequently interpreted out of context. Christians can avoid culturally appropriating this narrative for t...
| Published in: | Review and expositor |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2021
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| In: |
Review and expositor
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| RelBib Classification: | AG Religious life; material religion BH Judaism CC Christianity and Non-Christian religion; Inter-religious relations HB Old Testament KAJ Church history 1914-; recent history |
| Further subjects: | B
post-Shoah
B Silence B Contextualization B Gitai, Amos: Esther B Purim |
| Online Access: |
Volltext (lizenzpflichtig) |
| Summary: | Esther is, first and foremost, a narrative written by and for the Jewish people, a story the Jewish people have told to and about themselves for centuries. Esther is also a story Christians have frequently interpreted out of context. Christians can avoid culturally appropriating this narrative for their own purposes by committing to situate the story of Esther and the Jewish people in its original context, firmly in the center of any interpretation of the text. Modern readers find their place in the narrative in Esth 9:26-28, among “all who joined” the Jews in observing, remembering, and commemorating the events of the book of Esther, celebrated in the Jewish festival of Purim. |
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| ISSN: | 2052-9449 |
| Contains: | Enthalten in: Review and expositor
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| Persistent identifiers: | DOI: 10.1177/00346373211017824 |