Charles Taylor and Paul Tillich on Interreligious Dialogue
In his book, A Secular Age, Charles Taylor suggests using the notion of fullness as a focal point for dialogue between different religious or non-religious beliefs and traditions. However, Taylor's notion of fullness can hardly correspond with Buddhism which emphasizes the notion of emptiness a...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Peeters
2021
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| In: |
Studies in interreligious dialogue
Year: 2021, Volume: 31, Issue: 1, Pages: 69-87 |
| Standardized Subjects / Keyword chains: | B
Taylor, Charles 1931-, A secular age
/ Interfaith dialogue
/ Tillich, Paul 1886-1965
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism AD Sociology of religion; religious policy AX Inter-religious relations |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a In his book, A Secular Age, Charles Taylor suggests using the notion of fullness as a focal point for dialogue between different religious or non-religious beliefs and traditions. However, Taylor's notion of fullness can hardly correspond with Buddhism which emphasizes the notion of emptiness and anatman (selfless). In contrast, Paul Tillich's the concept of ultimate concern is very influential in regard to East Asian Religions. Contemporary Confucians and Buddhist scholars also find that Tillich's concept of ultimate concern can adequately cover the concerns of different religions and provide a bridge for inter-religious dialogue. Nonetheless, Tillich's suggestion of the framework of an ideal religion seems to be too Christian-centric and is hardly accepted by other religions. Furthermore, I argue that Taylor's historical comparative hermeneutical approach can be complementary to Tillich's method of dialectical correlation so that substantial interreligious dialogue and formation of certain hybrid forms of a religious framework might be achieved. | ||
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