Another Look at the Modal Collapse Argument

On one classical conception of God, God has no parts, not even metaphysical parts. God is not composed of form and matter, act and potency, and he is not composed of existence and essence. God is absolutely simple. This is the doctrine of Absolute Divine Simplicity (ADS). It is claimed that ADS impl...

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Bibliographic Details
Published in:European journal for philosophy of religion
Main Author: Fakhri, Omar (Author)
Format: Electronic Article
Language:English
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Published: University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham 2021
In: European journal for philosophy of religion
Standardized Subjects / Keyword chains:B Simplicity of God / Modality / Collapse of
RelBib Classification:AB Philosophy of religion; criticism of religion; atheism
NBC Doctrine of God
Further subjects:B Modal Collapse
B Absolute Divine Simplicity
B Divine Action
B Classical Theism
Online Access: Presumably Free Access
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Summary:On one classical conception of God, God has no parts, not even metaphysical parts. God is not composed of form and matter, act and potency, and he is not composed of existence and essence. God is absolutely simple. This is the doctrine of Absolute Divine Simplicity (ADS). It is claimed that ADS implies a modal collapse, i.e. that God's creation is absolutely necessary. I argue that a proper way of understanding the modal collapse argument naturally leads the proponent of ADS to reject a particular premise of the argument: namely, "the same identical cause brings about the same effect." However, I argue that the rejection of that premise leads to a deeper problem for ADS. It leads to an explanatory gap: how can we explain the relevant type of indeterminism in an absolutely simple God?
Contains:Enthalten in: European journal for philosophy of religion
Persistent identifiers:DOI: 10.24204/ejpr.v13i1.3168