Another Look at the Modal Collapse Argument
On one classical conception of God, God has no parts, not even metaphysical parts. God is not composed of form and matter, act and potency, and he is not composed of existence and essence. God is absolutely simple. This is the doctrine of Absolute Divine Simplicity (ADS). It is claimed that ADS impl...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
2021
|
| In: |
European journal for philosophy of religion
Year: 2021, Volume: 13, Issue: 1, Pages: 1-23 |
| Standardized Subjects / Keyword chains: | B
Simplicity of God
/ Modality
/ Collapse of
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism NBC Doctrine of God |
| Further subjects: | B
Modal Collapse
B Absolute Divine Simplicity B Divine Action B Classical Theism |
| Online Access: |
Presumably Free Access Volltext (doi) Volltext (lizenzpflichtig) |
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| 520 | |a On one classical conception of God, God has no parts, not even metaphysical parts. God is not composed of form and matter, act and potency, and he is not composed of existence and essence. God is absolutely simple. This is the doctrine of Absolute Divine Simplicity (ADS). It is claimed that ADS implies a modal collapse, i.e. that God's creation is absolutely necessary. I argue that a proper way of understanding the modal collapse argument naturally leads the proponent of ADS to reject a particular premise of the argument: namely, "the same identical cause brings about the same effect." However, I argue that the rejection of that premise leads to a deeper problem for ADS. It leads to an explanatory gap: how can we explain the relevant type of indeterminism in an absolutely simple God? | ||
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