The Aesthetics of In/Authenticity: Buddhism, Commodification, and Ethnoreligious Belonging in a Sino-Tibetan Contact Zone

Abstract This article investigates how the cultural politics of ethnoreligious belonging play out through everyday aesthetic practices at a market for Tibetan Buddhist objects in Chengdu, China – a multiethnic place that is perceived and experienced as “Tibetan” by the Tibetans and Chinese who work,...

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Bibliographic Details
Published in:Numen
Main Author: Brox, Trine (Author)
Format: Electronic Article
Language:English
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Published: Brill 2021
In: Numen
Standardized Subjects / Keyword chains:B Chengdu / Religious pluralism / Lamaism / Religious identity / Ethnic identity
RelBib Classification:AD Sociology of religion; religious policy
AG Religious life; material religion
AX Inter-religious relations
BL Buddhism
KBM Asia
Further subjects:B Authenticity
B aesthetic habitus
B Buddhism
B Tibet
B ethnoreligious belonging
B cultural survival
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Summary:Abstract This article investigates how the cultural politics of ethnoreligious belonging play out through everyday aesthetic practices at a market for Tibetan Buddhist objects in Chengdu, China – a multiethnic place that is perceived and experienced as “Tibetan” by the Tibetans and Chinese who work, live, and shop there. Based upon ethnographic research in Chengdu, I explore how Tibetan urbanites navigate the sensorially intense market, sorting its sights, sounds, and smells to determine who and what belongs as authentically Tibetan Buddhist. In the process, I argue, they are laying claim to an ability to feel the in/authentic acquired through being born and raised as a Tibetan. This practical ability is what I call an aesthetic habitus. Yet, many Tibetans fear this ability is being eroded; it is no longer clear who and what belongs, contributing to anxieties that Tibetans as a distinct ethnoreligious community will be extinguished.
ISSN:1568-5276
Contains:Enthalten in: Numen
Persistent identifiers:DOI: 10.1163/15685276-12341639