The Virtue of Self-Compassion

To be self-compassionate is to show compassion not (only) for others but for yourself. Research in psychology suggests that self-compassion leads to improved well-being and functioning. With the psychological research in the background, we give a philosophical account of self-compassion and its ethi...

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Détails bibliographiques
Auteurs: Keller, Simon 1973- (Auteur) ; Huppert, Felicia A. (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2021
Dans: Ethical theory and moral practice
Année: 2021, Volume: 24, Numéro: 2, Pages: 443-458
RelBib Classification:NBE Anthropologie
NCA Éthique
NCB Éthique individuelle
VA Philosophie
ZD Psychologie
Sujets non-standardisés:B positive psychology
B Self-compassion
B Flourishing
B Virtue
B Compassion
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:To be self-compassionate is to show compassion not (only) for others but for yourself. Research in psychology suggests that self-compassion leads to improved well-being and functioning. With the psychological research in the background, we give a philosophical account of self-compassion and its ethical significance. We build a definition of self-compassion, suggesting that self-compassion is different from but closely analogous to compassion for others. Our definition departs from the most prominent definition in the psychological literature but is well-equipped to guide ongoing empirical research. We then argue that self-compassion is a virtue. Self-compassion makes ordinary people happier and more likely to act well, and the self-compassionate person understands and values herself correctly; she sees herself accurately as a needy, vulnerable, limited human whose interests matter. If we are right, then the ethical relationship with self is more complicated than philosophical treatments have so far acknowledged. The virtuous person does not only meet moral duties to herself or exercise permissions to favor her own interests. She also has an emotional relationship with herself, which incorporates enlightened self-understanding and self-care.
ISSN:1572-8447
Contient:Enthalten in: Ethical theory and moral practice
Persistent identifiers:DOI: 10.1007/s10677-021-10171-x