God's property: Islam, charity, and the modern state

Up to the twentieth century, Islamic charitable endowments provided the material foundation of the Muslim world. In Lebanon, with the fall of the Ottoman Empire and the imposition of French colonial rule, many of these endowments reverted to private property circulating in the marketplace. In contem...

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Bibliographic Details
Main Author: Moumtaz, Nada (Author)
Format: Electronic Book
Language:English
Check availability: HBZ Gateway
WorldCat: WorldCat
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: Oakland, California University of California Press [2021]
In:Year: 2021
Reviews:[Rezension von: Moumtaz, Nada, God's property] (2023) (Siddiqui, Shariq A.)
Series/Journal:Islamic humanities 3
Standardized Subjects / Keyword chains:B Lebanon / Islamic foundation / Waqf
RelBib Classification:BJ Islam
KBL Near East and North Africa
Further subjects:B Endowments (Lebanon)
B Charity laws and legislation
B Charitable uses, trusts, and foundations (Islamic law)
B Middle Eastern history
B Islam - Charities
B Islam Charities
B Endowments
B Lebanon
B Waqf - Liban
B Charity laws and legislation (Lebanon)
B Islam
B Waqf
B Charitable uses, trusts, and foundations (Islamic law) (Lebanon)
B Fondations (Droit islamique) - Liban
B Islam / RELIGION / History
B Waqf (Lebanon)
B Fondations - Liban
Online Access: Volltext (kostenfrei)
Parallel Edition:Non-electronic
Description
Summary:Up to the twentieth century, Islamic charitable endowments provided the material foundation of the Muslim world. In Lebanon, with the fall of the Ottoman Empire and the imposition of French colonial rule, many of these endowments reverted to private property circulating in the marketplace. In contemporary Beirut, however, charitable endowments have resurfaced as mosques, Islamic centers, and nonprofit organizations. A historical anthropology in dialogue with Islamic law, God's Property demonstrates how these endowments have been drawn into secular logics—no longer the property of God but of the Muslim community—and shaped by the modern state and modern understandings of charity and property. Although these transformations have produced new kinds of loyalties and new ways of being in society, Moumtaz’s ethnography reveals the furtive persistence of endowment practices that perpetuate older ways of thinking of one’s self and one’s responsibilities toward family and state
Physical Description:1 Online-Ressource (xiv, 286 Seiten)
ISBN:978-0-520-97578-1
Access:Open Access
Persistent identifiers:HDL: 20.500.12854/71401