Catholic Theology in the Thirteenth Century and the Origins of Secularism
This article examines two distinct responses to the reception of Aristotle in the thirteenth century: the Bonaventurean and the Thomist.The outcome of this debate (and the Condemnations of 1277) led to the modern separation of faith and reason. Rather than seeing voluntarism and nominalism as the ca...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Sage
2010
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| Dans: |
Irish theological quarterly
Année: 2010, Volume: 75, Numéro: 4, Pages: 339-354 |
| Sujets non-standardisés: | B
Aquinas and Bonaventure
B Faith and reason B origins of modernity |
| Accès en ligne: |
Accès probablement gratuit Volltext (lizenzpflichtig) |
| Édition parallèle: | Électronique
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| Résumé: | This article examines two distinct responses to the reception of Aristotle in the thirteenth century: the Bonaventurean and the Thomist.The outcome of this debate (and the Condemnations of 1277) led to the modern separation of faith and reason. Rather than seeing voluntarism and nominalism as the cause of the modern separation of faith and reason, and theology and philosophy, it will be suggested that it is actually the other way around: the Bonaventurean response indirectly resulted in the growing separation of faith and reason, which led, in turn, to voluntarism. It is important not to confuse the Thomist and Franciscan responses, as sometimes happens in recent scholarship, including in the work of Gavin D’Costa, as will be shown. Both the Thomist and the Bonaventurean approaches are legitimate resources to respond to the (post)-secular context in which we find ourselves, and the former should not be reduced to the latter. |
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| ISSN: | 1752-4989 |
| Contient: | Enthalten in: Irish theological quarterly
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| Persistent identifiers: | DOI: 10.1177/0021140010377735 |