Being Post-secular in the Social Sciences: Taylor's Social Imaginaries
Following the fall of mainstream secularization paradigms, this article suggests opportunities arise for considering social and political life as ‘religious’ phenomena and, specifically, for using Taylor's pregnant notion of ‘social imaginaries’ as a bridge between ‘secular’ and ‘post-secular’...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2010
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| Dans: |
New blackfriars
Année: 2010, Volume: 91, Numéro: 1036, Pages: 648-662 |
| Sujets non-standardisés: | B
Sociology
B Secularization B Individualism B Religion B Post-secular |
| Accès en ligne: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Édition parallèle: | Non-électronique
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| Résumé: | Following the fall of mainstream secularization paradigms, this article suggests opportunities arise for considering social and political life as ‘religious’ phenomena and, specifically, for using Taylor's pregnant notion of ‘social imaginaries’ as a bridge between ‘secular’ and ‘post-secular’ social science. Thus, themes implicit in A Secular Age are made explicit and used to challenge how social science is done in ‘post-secular’ times. |
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| ISSN: | 1741-2005 |
| Contient: | Enthalten in: New blackfriars
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| Persistent identifiers: | DOI: 10.1111/j.1741-2005.2010.01393_1.x |