Multiculturalism, Catholicism and Us
Taylor addresses A Secular Age to an ‘us’ identified with the West. In this way the book is particularised and entered into a conversation. It is a prime example of the multiculturalism Taylor acclaims. However the paper argues that the commitment to multiculturalism forces A Secular Age to downplay...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2010
|
| Dans: |
New blackfriars
Année: 2010, Volume: 91, Numéro: 1036, Pages: 665-676 |
| Sujets non-standardisés: | B
Multiculturalism
B Pluralism B Modernity B Catholicism B Immanence |
| Accès en ligne: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Édition parallèle: | Non-électronique
|
| Résumé: | Taylor addresses A Secular Age to an ‘us’ identified with the West. In this way the book is particularised and entered into a conversation. It is a prime example of the multiculturalism Taylor acclaims. However the paper argues that the commitment to multiculturalism forces A Secular Age to downplay the importance of Catholicism as an institution. It is contended that the book is a great work of catholicity (small ‘c’) but in need of more Catholicism (capital ‘C’). |
|---|---|
| ISSN: | 1741-2005 |
| Contient: | Enthalten in: New blackfriars
|
| Persistent identifiers: | DOI: 10.1111/j.1741-2005.2010.01397_1.x |