The heathen, the plague, and the model minority: Perpetual self-assessment of Asian Americans as a panoptic mechanism
Incidents of racism against Asians have been rising since the COVID-19 pandemic turned global in early 2020. Employing Foucault’s concept of panopticism and Kathryn Lofton’s insights on the function of religion to demarcate group boundaries, this article argues that American religion constructs Asia...
1. VerfasserIn: | |
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Medienart: | Elektronisch Aufsatz |
Sprache: | Englisch |
Verfügbarkeit prüfen: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Veröffentlicht: |
Sage
2021
|
In: |
Critical research on religion
Jahr: 2021, Band: 9, Heft: 3, Seiten: 265-283 |
normierte Schlagwort(-folgen): | B
USA
/ COVID-19
/ Pandemie
/ Rassismus
/ Asiaten
/ Weiße
/ Vorherrschaft
|
RelBib Classification: | AD Religionssoziologie; Religionspolitik AG Religiöses Leben; materielle Religion KBM Asien KBQ Nordamerika ZA Sozialwissenschaften ZC Politik |
weitere Schlagwörter: | B
Covid-19
B Racism B Asian American B American Religion B Foucault |
Online Zugang: |
Vermutlich kostenfreier Zugang Volltext (lizenzpflichtig) |
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520 | |a Incidents of racism against Asians have been rising since the COVID-19 pandemic turned global in early 2020. Employing Foucault’s concept of panopticism and Kathryn Lofton’s insights on the function of religion to demarcate group boundaries, this article argues that American religion constructs Asian American stereotypes to limit the discursive space within which Asian Americans may negotiate their identities. These discursive limitations have, in turn, buttressed white supremacy. This article examines how some Asians and Asian Americans respond to anti-Asian sentiments during the pandemic by performing a close reading of an op-ed by prominent Asian American politician Andrew Yang in The Washington Post. This reading reveals that Yang’s colorblind solution upholds whiteness as the American gnosis and limits the discursive space in which Asian Americans may negotiate their identities. This article also discusses how the myth of America as a white Christian country withstands challenges from minority groups contesting its dominance. | ||
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