Religion, Reconciliation, and Modern Society: The Shifting Conclusions of Hegel's Lectures on the Philosophy of Religion
G. W. F. Hegel's greatest contributions regarding religion and politics stem from his abiding concern with social cohesion. While Hegel was interested in now classic questions regarding the role of religion in government, the focal point of his engagement with religion and politics lay in his v...
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| Format: | Electronic Article |
| Language: | English |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2013
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| In: |
Harvard theological review
Year: 2013, Volume: 106, Issue: 1, Pages: 37-60 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | G. W. F. Hegel's greatest contributions regarding religion and politics stem from his abiding concern with social cohesion. While Hegel was interested in now classic questions regarding the role of religion in government, the focal point of his engagement with religion and politics lay in his view of religion's role in binding together a complex society in which a more traditional social order had been fragmented by interrelated economic, social, political, and intellectual transformations. He was less concerned with the role of religious reasons and language in policy debates or elections than with politics in a broader sense—specifically, the way that religion enables the population as a whole to identify with the society's defining social and political institutions, including the family, the economic order, and other legal institutions. In this image, religion reconciles the population with the existing practices and institutions. Without significant degrees of such identification and reconciliation, even the best of laws will be insufficient to sustain a polity. Though reconciliation is one of Hegel's principal terms for this relationship, it in no sense implies “making do,” settling for, or simply accepting the status quo because it happens to exist. Rather, he is ultimately concerned with religion's ability—or inability—to enable us to find ourselves at home in a just and rational social order that promotes freedom. |
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| ISSN: | 1475-4517 |
| Contains: | Enthalten in: Harvard theological review
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| Persistent identifiers: | DOI: 10.1017/S0017816012000338 |