Pingvinas ir Protėjas: Įsivaizdavimas kaip kitybė manyje = Penguin and Proteus : Imagination as Otherness in me
The question of Otherness is usually taken into account while discussing the Ego’s relation with Others as well as with the World. This article is based on the premises that the function of phantasy melts the subjectivity, revealing the perspective of intersubjectivity within it. On this purpose Sar...
| Autres titres: | Penguin and Proteus |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Lituanien |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Vilniaus Universiteto Leidykla
2007
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| Dans: |
Religija ir kultūra
Année: 2007, Volume: 4, Pages: 21-37 |
| Sujets non-standardisés: | B
įsivaizdavimas
B fantazija B sąmonė B Consciousness B Imagination B Otherness B Imaginary B vaizduotė B Ego B kitybė B phantasy |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Résumé: | The question of Otherness is usually taken into account while discussing the Ego’s relation with Others as well as with the World. This article is based on the premises that the function of phantasy melts the subjectivity, revealing the perspective of intersubjectivity within it. On this purpose Sartre’s, Husserl’s and Merleau-Ponty’s researches on the function of imagination, which elucidate the image as the boundary slipping from the centre of Ego, are compared to the story of Hollywood’ movie "Fight Club". The penguin, which appears in one of the episodes, registers the moment of egological schism, thus becoming the revelation and incarnation of phantasy. While the playful, autonomous and multiform character of imaginary is cleared out, we can ascertain, speaking in Kantian terms, that it has not a complementary or intermediary function, but, in the genesis of transcendental subject, plays the paradoxical role of "allien innerness" or "inner alienity". Thought remaining always beside, imagination is a catalyzer which enables crystallization of transcendental forms. |
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| ISSN: | 1822-4539 |
| Contient: | Enthalten in: Religija ir kultūra
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| Persistent identifiers: | DOI: 10.15388/Relig.2007.0.2804 |