An epistemological challenge to ontological bruteness

It is often assumed that the first stage of many classical arguments for theism depends upon some version of the Principal of Sufficient Reason (PSR) being true. Unfortunately for classical theists, PSR is a controversial thesis that has come under rather severe criticism in the contemporary literat...

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Bibliographic Details
Published in:International journal for philosophy of religion
Main Author: Brown, Joshua Matthan ca. 21. Jh. (Author)
Format: Electronic Article
Language:English
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Published: Springer Nature B. V 2022
In: International journal for philosophy of religion
Standardized Subjects / Keyword chains:B Explanation / Ontology / Cognition theory / Principle / Sufficient reason / Theism
RelBib Classification:AB Philosophy of religion; criticism of religion; atheism
VA Philosophy
VB Hermeneutics; Philosophy
Further subjects:B Epistemology
B Explanations
B Brute facts
B Classical Theism
B The principle of sufficient reason
Online Access: Presumably Free Access
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Summary:It is often assumed that the first stage of many classical arguments for theism depends upon some version of the Principal of Sufficient Reason (PSR) being true. Unfortunately for classical theists, PSR is a controversial thesis that has come under rather severe criticism in the contemporary literature. In this article, I grant for the sake of argument that every version of PSR is false. Thus, I concede with the critics of PSR, that it is possible that there is, at least, one fact that is ontologically brute. I then proffer an epistemological challenge to ontological bruteness. Specifically, I argue that whenever a knowledge seeker, S, perceives some unexplained fact, F, it is never reasonable for S to believe F is ontologically brute. I conclude that, even if PSR is false, it is more reasonable to believe that the key premise in the first stage of classical arguments for theism is true.
ISSN:1572-8684
Contains:Enthalten in: International journal for philosophy of religion
Persistent identifiers:DOI: 10.1007/s11153-021-09805-y