East African religious pluralism: an urban coastal case study

For many recent generations the city of Mombasa, Kenya, on the east African coast (pop. 1.2 million) has been a cosmopolitan racial-cultural-religious milieu of the African, Arab, Indian-Asian, and European. The purpose of this paper is to clarify religious pluralism (r/p) in this urban context to s...

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Bibliographic Details
Published in:Journal of religion in Africa
Main Author: Gadsby, Blair Alan (Author)
Format: Electronic Article
Language:English
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Published: Brill 2021
In: Journal of religion in Africa
Year: 2021, Volume: 51, Issue: 3/4, Pages: 397-425
Standardized Subjects / Keyword chains:B Mombasa / Stark, Rodney 1934-2022, A theory of religion / Religious pluralism / Religion / Theory / Politics
RelBib Classification:AA Study of religion
AD Sociology of religion; religious policy
AX Inter-religious relations
BJ Islam
CC Christianity and Non-Christian religion; Inter-religious relations
KBN Sub-Saharan Africa
Further subjects:B Interfaith dialogue
B Religion
B Religious Studies (RS) methodologies
B City
B Christianity
B Kenya
B Mombasa
B Pluralistic society
B A Theory of Religion (ATOR)
B Pluralism
B Islam
B Axioms, Definitions, Propositions (A-D-P s)
B sociology of religion
B Culture
B religious / p and c / p) / civic pluralism (r
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Summary:For many recent generations the city of Mombasa, Kenya, on the east African coast (pop. 1.2 million) has been a cosmopolitan racial-cultural-religious milieu of the African, Arab, Indian-Asian, and European. The purpose of this paper is to clarify religious pluralism (r/p) in this urban context to see if there are any instructions to be drawn for the academic understanding of religion in keeping with the methodologies of Religious Studies (RS). Especially of interest here is the effectiveness of the sociological theory of religion developed in the 1987 book A Theory of Religion (ATOR) by Rodney Stark and William Sims Bainbridge to (de)problematize religious behaviour as distinct from political behaviour, which too often become confused and misappropriated as causes. In addition, ATOR provides the terminology for a more critical theory of religion whereby the state’s involvement can be accounted for by examining its use of the cultural means of coercion, thereby clearing the way for a typology of east African r/p to emerge.
Item Description:Literaturverzeichnis: Seite 420-423, Literaturhinweise
ISSN:1570-0666
Contains:Enthalten in: Journal of religion in Africa
Persistent identifiers:DOI: 10.1163/15700666-12340214