A Divisive Intellectualist Leader: Cyprian’s Management of a Heterarchical Crisis

Initially, the article concentrates on a major change in ancient Mediterranean religions that can be understood as an “intellectualization of religion.” Focusing on the text-based practices of early Christian religious specialists, it looks at this phenomenon as a facet of an urban religion rather t...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Urciuoli, Emiliano Rubens 1983- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Brill 2022
Dans: Numen
Année: 2022, Volume: 69, Numéro: 2/3, Pages: 140-162
Sujets / Chaînes de mots-clés standardisés:B Cyprianus, Thascius Caecilius, Saint 200-258 / Christianisme primitif / Intellectualisation / Heterarchie / Urbanité / Histoire 249-256
RelBib Classification:AD Sociologie des religions
BE Religion gréco-romaine
CB Spiritualité chrétienne
CC Christianisme et religions non-chrétiennes; relations interreligieuses
KAB Christianisme primitif
KBL Proche-Orient et Afrique du Nord
RB Ministère ecclésiastique
SA Droit ecclésial
Sujets non-standardisés:B Cyprian of Carthage
B intellectualization
B Urban Religion
B heterarchy
B Christ religion
Accès en ligne: Accès probablement gratuit
Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Description
Résumé:Initially, the article concentrates on a major change in ancient Mediterranean religions that can be understood as an “intellectualization of religion.” Focusing on the text-based practices of early Christian religious specialists, it looks at this phenomenon as a facet of an urban religion rather than an inherent quality of early Christ religion. The article goes on to address heterarchy, i.e., the tendency toward a nonhierarchical arrangement of power, as a further element that characterizes city life as well as relations among cities. Not linearly ranked and topographically fractionated, the first urban Christ groups also constituted heterarchical formations shaped by the assorted types of power coalescing in urban environments. Zooming in on the imperial city of Carthage in the mid-3rd century, the article then analyzes the intersection of the two phenomena. It demonstrates the effects that the enforcement of a textually designed and conceptually sophisticated project of Church order produced on the Christ networks by arguing that, in urban contexts characterized by a host of powers, authority claims, and forms of capital, Cyprian’s intellectualized religion contributed to breaking apart existing coalescences of people united by religion.
ISSN:1568-5276
Contient:Enthalten in: Numen
Persistent identifiers:DOI: 10.1163/15685276-12341650