The Relationship Between Holistic Practice and ‘Spiritual but not Religious’ Identity in the UK
In the contemporary UK, holistic practices - concerned with healing an interconnected mind, body, and spirit of the person - appear to be establishing themselves across more popular, or ‘mainstream’ settings. Simultaneously, the UK has seen increasing numbers of individuals identifying as not religi...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2021
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| In: |
Secularism and Nonreligion
Year: 2021, Volume: 10, Pages: 1-14 |
| Standardized Subjects / Keyword chains: | B
Great Britain
/ Holism
/ Spirituality
/ Religious practice
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| RelBib Classification: | AG Religious life; material religion AZ New religious movements KBF British Isles |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | In the contemporary UK, holistic practices - concerned with healing an interconnected mind, body, and spirit of the person - appear to be establishing themselves across more popular, or ‘mainstream’ settings. Simultaneously, the UK has seen increasing numbers of individuals identifying as not religious, and within this a significant population identifying specifically as ‘Spiritual But Not Religious’ (hereafter SBNR). This work consists of a survey that explores British holistic practitioners’ understandings and experiences of spirituality in relation to their practices. It identifies and compares answers across three groups of practitioners: the SBNR, the other not religious, and the religious. Findings demonstrate little difference between SBNR and other participants’ understandings and experiences of spirituality through their practice. Regardless of their varying identities, British holistic practitioners largely favoured the incorporation of ‘spirituality’ into their practice yet wished to distance their practice from ‘religion’. For many practitioners, this meant a desire to keep holistic practice separate from notions of ‘dogma’ or ‘institution’ that may restrict themselves or others from engaging with holistic spirituality. Attention is also given to the implication that, for some, this rejection of ‘religion’ may more specifically reflect a rejection of association with Christianity. Findings suggest that SBNR holistic practitioners do not particularly present as a distinct group with unique beliefs. Rather, it would appear that an engagement with ‘spirituality-without-religion’ is embraced within the UK holistic practitioner community as a whole. |
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| ISSN: | 2053-6712 |
| Contains: | Enthalten in: Secularism and Nonreligion
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| Persistent identifiers: | DOI: 10.5334/snr.150 |