Expanding the Bounds of Christianity and Feminism: Mabel Shaw and the Women of Mbereshi, Zambia, 1915–1940
As headmistress of the London Missionary Society’s Girls’ Boarding School from 1915–1940 in Mbereshi, Zambia, Mabel Shaw (1889–1973) created an innovative educational programme that embraced local culture and empowered women. Shaw drew from theological, anthropological, and feminist perspectives to...
1. VerfasserIn: | |
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Medienart: | Elektronisch Aufsatz |
Sprache: | Englisch |
Verfügbarkeit prüfen: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Veröffentlicht: |
Brill
2022
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In: |
Journal of religion in Africa
Jahr: 2022, Band: 52, Heft: 1/2, Seiten: 22-51 |
normierte Schlagwort(-folgen): | B
Shaw, Mabel 1889-1973
/ Mbereshi Girls' School
/ Christliche Erziehung
/ Mädchenbildung
/ Kulturkontakt
/ Bemba
/ Feminismus
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RelBib Classification: | CB Christliche Existenz; Spiritualität CC Christentum und nichtchristliche Religionen; interreligiöse Beziehungen KAJ Kirchengeschichte 1914-; neueste Zeit KBN Subsahara-Afrika RF Christliche Religionspädagogik; Katechetik RJ Mission; Missionswissenschaft |
weitere Schlagwörter: | B
fulfilment theology
B Polygamy B ancestor veneration B Mabel Shaw B community of saints B culture brokers |
Online Zugang: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Zusammenfassung: | As headmistress of the London Missionary Society’s Girls’ Boarding School from 1915–1940 in Mbereshi, Zambia, Mabel Shaw (1889–1973) created an innovative educational programme that embraced local culture and empowered women. Shaw drew from theological, anthropological, and feminist perspectives to guide her understanding of Bemba culture. Shaw built upon fulfilment theology with its premise that all religions had an element of God’s truth in them. In doing so, Shaw differentiated Western culture from Christian culture, creating space to accommodate practices such as ancestor veneration and polygamy. While scholars have been reluctant to label Shaw as a feminist, this author argues she must be recognized as one. Shaw actively collaborated with Bemba women and raised them as Christian saints. Moreover, Shaw was unique in that she urged her British audiences to listen to African voices and to consider the value of adopting aspects of African worship. |
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ISSN: | 1570-0666 |
Enthält: | Enthalten in: Journal of religion in Africa
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Persistent identifiers: | DOI: 10.1163/15700666-12340223 |