Limited Intervention and Moral Kindergartens
Recently, William Hasker and Cheryl Chen have argued that James Sterba’s argument for the non-existence of God based on the existence of horrendous evil consequences fails. Hasker, among other things, contends that eliminating horrendous evil consequences will result in a moral kindergarten. It is u...
| Published in: | Religions |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2022
|
| In: |
Religions
Year: 2022, Volume: 13, Issue: 8 |
| Further subjects: | B
James Sterba
B William Hasker B moral kindergarten B problem of evil B Cheryl Chen |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | Recently, William Hasker and Cheryl Chen have argued that James Sterba’s argument for the non-existence of God based on the existence of horrendous evil consequences fails. Hasker, among other things, contends that eliminating horrendous evil consequences will result in a moral kindergarten. It is unclear, however, whether the elimination of horrendous evil consequences will result in a moral kindergarten. Moreover, if Hasker is right, then it may be that most people in the actual world live in a moral kindergarten. Chen argues that eliminating horrendous evil consequences may lead to a morally worse world. While Chen is ultimately right about this, it is not fatal to the basic intuition at the heart of Sterba’s argument. |
|---|---|
| ISSN: | 2077-1444 |
| Contains: | Enthalten in: Religions
|
| Persistent identifiers: | DOI: 10.3390/rel13080729 |