Must God Create the Best Available Creatures?

Alvin Plantinga rightly challenged J. L. Mackie's assumption that an omnipotent God can directly create just any possible world. However, Mackie also assumed that God, given the option, must create a person who would freely choose rightly rather than one who would freely choose wrongly. Instead...

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Bibliographische Detailangaben
1. VerfasserIn: Boone, Mark J. (VerfasserIn)
Medienart: Elektronisch/Druck Aufsatz
Sprache:Englisch
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Veröffentlicht: EPS 2021
In: Philosophia Christi
Jahr: 2021, Band: 23, Heft: 2, Seiten: 271-289
RelBib Classification:AB Religionsphilosophie; Religionskritik; Atheismus
KAJ Kirchengeschichte 1914-; neueste Zeit
NBC Gotteslehre
NBE Anthropologie
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Zusammenfassung:Alvin Plantinga rightly challenged J. L. Mackie's assumption that an omnipotent God can directly create just any possible world. However, Mackie also assumed that God, given the option, must create a person who would freely choose rightly rather than one who would freely choose wrongly. Instead of challenging this assumption, Plantinga suggests that every possible free creature would have sinned had God created them, an idea I consider highly improbable. More importantly, under Mackie's assumption, for almost all conceivable arrangements of the counterfactuals of creaturely freedom, this assumption renders libertarian free will impossible for nearly every possible creature.
ISSN:1529-1634
Enthält:Enthalten in: Philosophia Christi
Persistent identifiers:DOI: 10.5840/pc202123224