Avicenna’s Šifāʾ from Safavid Iran to the Mughal Empire: On Ms. Rampur Raza Library 3476
The paper aims at providing a comprehensive description of the manuscript Rampur, Rampur Raza Library 3476 (ḥikma 112), which contains three of the four main parts of Avicenna’s philosophical magnum opus, the Kitāb al-Šifāʾ (the Book of the Cure or: of the Healing). This manuscript documents import...
| Published in: | Entangled Religions |
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| Authors: | ; |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ruhr-Universität Bochum
2022
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| In: |
Entangled Religions
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| Standardized Subjects / Keyword chains: | B
Avicenna 980-1037, Kitāb aš-Šifāʾ
/ Manuscript
/ Transmission
/ Islamic philosophy
/ Development
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| RelBib Classification: | AG Religious life; material religion BJ Islam KBL Near East and North Africa KBM Asia TE Middle Ages TJ Modern history |
| Further subjects: | B
Avicenna
B Daštakī family B Fatḥollāh Šīrāzī B Arabic-Islamic philosophy B Kitāb al-Šifāʾ B Safavid Iran B India B Rampur Raza Library |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | The paper aims at providing a comprehensive description of the manuscript Rampur, Rampur Raza Library 3476 (ḥikma 112), which contains three of the four main parts of Avicenna’s philosophical magnum opus, the Kitāb al-Šifāʾ (the Book of the Cure or: of the Healing). This manuscript documents important developments in the history of Arabic-Islamic philosophy. First, it attests a precise intellectual genealogy within the influential Daštakī family from Shiraz, several exponents of which can be identified as successive owners of this manuscript at the turn of the ninth/fifteenth and tenth/sixteenth centuries, among whom one should mention Ṣadr al-Dīn Moḥammad Daštakī Šīrāzī (d. 903/1498), the founder of the so-called "Šīrāzī school" of philosophy; Ġeyās̱ al-Dīn Manṣūr Daštakī Šīrāzī (d. 948/1542), son of the preceding and author of the first extant commentary on the Ilāhiyyāt (Science of Divine Things, or Metaphysics) of the Šifāʾ in Arabic presently known; and Fatḥollāh Šīrāzī (d. 997/1589), a student and possibly also a relative of Ġeyās̱ al-Dīn Manṣūr Daštakī Šīrāzī, one of the main advocates and promoters of rationalism in India. Second, copied in 718/1318, the manuscript at hand highlights a crucial phase of the transmission of Avicenna’s Šifāʾ, at the pivotal juncture between the most ancient phase of dissemination of the work (fifth to seventh/eleventh to thirteenth centuries) and the later period of its manuscript production (ninth to fourteenth/fifteenth to twentieth centuries). Third, it offers a concrete and insightful specimen of the intellectual exchanges between the Safavid (1502-1736) and the Mughal (1530-1707) empires in the seminal and formative phase of cultural life in Iran and India in the tenth/sixteenth century, in an itinerary that from Shiraz, the place of origin of the Daštakī family, goes eastward in the direction of the Mughal court of Akbar I (r. 963-1014/1556-1605) until it reaches the Raza Library of Rampur at some point. |
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| ISSN: | 2363-6696 |
| Contains: | Enthalten in: Entangled Religions
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| Persistent identifiers: | DOI: 10.46586/er.13.2022.9638 |