Apocryphal Gospel Titles in Coptic
During the 2nd–5th centuries, the usual format of the canonical gospel title is “The Gospel According to [person]”. While becoming well-established in this period, the title is reused and transformed when naming the apocryphal gospels. In order to study the meaning of the emerging canonical and apoc...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
MDPI
2022
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| Dans: |
Religions
Année: 2022, Volume: 13, Numéro: 9 |
| Sujets non-standardisés: | B
Authorship
B Apocrypha B Late Antiquity B Nag Hammadi B gospel title B Coptic literature |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Résumé: | During the 2nd–5th centuries, the usual format of the canonical gospel title is “The Gospel According to [person]”. While becoming well-established in this period, the title is reused and transformed when naming the apocryphal gospels. In order to study the meaning of the emerging canonical and apocryphal gospel titles, the claims of these titles will be analysed to determine who each title presents as the gospel’s source (often a divine figure) and who is implied to be that gospel’s author (often a human person). By revisiting well-known apocryphal gospels, and expanding on their number, new insights are achieved regarding the role of titles, authors, and apocryphal gospels. Results concern, for instance, the long recension of the Apocryphon of John, whose title comes to display a prominent gospel title; the Gospel of Judas, of which the author may be the infamous Judas himself; and the Gospel of Truth, which may not be an apocryphal gospel at all. |
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| ISSN: | 2077-1444 |
| Contient: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel13090796 |