2012 Millennialism Becomes Conspiracist Teleology: Overlapping Alternatives in the Late Twentieth Century Cultic Milieu

Due to shared conceptions of the degeneracy of the modern era and a common distrust of mainstream narratives, New Age and conspiratorial milieus have often cross-fertilized. Conspiracy narratives can provide accounts of the types of corruption to be remedied by the advent of the next world age, and...

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Bibliographic Details
Published in:Nova religio
Main Author: Whitesides, Kevin A. (Author)
Format: Electronic Article
Language:English
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Published: University of Californiarnia Press 2015
In: Nova religio
Further subjects:B 2012 phenomenon
B cultic milieu
B Conspiracy Theory
B New Age
B Millennialism
Online Access: Volltext (JSTOR)
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Parallel Edition:Electronic
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Summary:Due to shared conceptions of the degeneracy of the modern era and a common distrust of mainstream narratives, New Age and conspiratorial milieus have often cross-fertilized. Conspiracy narratives can provide accounts of the types of corruption to be remedied by the advent of the next world age, and prophetic narratives of a new age can provide a teleological focus for the eventual success or defeat of the conspiracy. New Age interest in the millenarian significance of the Maya Long Count calendar took hold in the 1970s as an array of expectations for an approaching golden age around the year 2012. As such expectations became a more well-established commodity in countercultural circles, the associated dates were eventually incorporated into a variety of conspiracy narratives. Each innovator of 2012 conspiracism adapted this dating scheme into his or her own context in a manner that is exemplary of the improvisational style that Michael Barkun noticed to be prevalent in contemporary American conspiracy discourse; “2012” became utilized as a teleological trope which could be incorporated wherever such a temporal focus was desired.
ISSN:1541-8480
Contains:Enthalten in: Nova religio
Persistent identifiers:DOI: 10.1525/nr.2015.19.2.30