Die Bedeutung der Metaphysik im Salzburger Thomismus: zur Thomasrezeption in der katholischen Scholastik des 17./18. Jahrhunderts
The significance of the German so-called "Schulphilosophie" of the 17th and 18th century is being increasingly acknowledged. The Benedictine University of Salzburg is regarded as a typical Catholic centre for education in the Counter-Reformation, which, however, represented within its stri...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Echter
1997
|
| In: |
Zeitschrift für katholische Theologie
Year: 1997, Volume: 119, Issue: 4, Pages: 397-414 |
| Standardized Subjects / Keyword chains: | B
Universität Salzburg
/ Thomism
/ Metaphysics
/ History 1622-1750
|
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
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| 245 | 1 | 4 | |a Die Bedeutung der Metaphysik im Salzburger Thomismus |b zur Thomasrezeption in der katholischen Scholastik des 17./18. Jahrhunderts |c Emmanuel J. Bauer OSB, Salzburg |
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| 520 | |a The significance of the German so-called "Schulphilosophie" of the 17th and 18th century is being increasingly acknowledged. The Benedictine University of Salzburg is regarded as a typical Catholic centre for education in the Counter-Reformation, which, however, represented within its strict Thomistic teaching a specific and unique type. Whereas in the early years there was still the influence of the Averroistic biased Italian Old-Aristotelism, after a few decades, under the influence of the Italian School of the Dominicans and of the Spanish Thomism of both the Benedictines and the Carmelites, the change from a Thomistic peripatetism to a peripatetic Thomism became generally accepted. The latter showed to a great extent genuine Thomistic characteristics which, however, resulted not so much from its own original and creative thinking, but from a negative and apologetic distance against other schools, particularly those of Nominalism, Scotism, and the contemporary philosophy of the Jesuits. A major emphasis was placed on the ontic-metaphysical point of view and its foundation of reality, although metaphysics as a subject on its own was hardly given any scope. A specific focus was put on the ontological structure of the so-called concursus divinus, in which both the difference and the rivalry to the Jesuits can be seen most clearly. | ||
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