Poetics of Praise: Love and Authority in al-ḤājjʿUmar Tāl’s Safīnat al-saʿāda li-ahl ḍuʿf wa-l-najāda

In this article, I provide one example of how a careful engagement with poetry can enrich our understanding of West African history. In 1852, al-ḤājjʿUmar Fūtī Tāl (d.1864) completed his panegyric of the Prophet Muḥammad—Safīnat al-saʿāda li-ahl ḍuʿf wa-l-najāda or The Vessel of Happiness and Assist...

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Détails bibliographiques
Auteur principal: Syed, Amir (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2016
Dans: Islamic Africa
Année: 2016, Volume: 7, Numéro: 2, Pages: 210-238
Sujets non-standardisés:B al-ḤājjʿUmar Tāl
B Authority
B Abū Bakr ibn Muhīb
B West Africa
B Praise Poetry
B Poetry
B Precolonial Politics
B Islamic Intellectual History
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Résumé:In this article, I provide one example of how a careful engagement with poetry can enrich our understanding of West African history. In 1852, al-ḤājjʿUmar Fūtī Tāl (d.1864) completed his panegyric of the Prophet Muḥammad—Safīnat al-saʿāda li-ahl ḍuʿf wa-l-najāda or The Vessel of Happiness and Assistance for the Weak. Through an analysis of Safīnat al-saʿāda, I explain Tāl’s creative use of two older poems that were widespread in West Africa—al-ʿIshrīniyyāt—The Twenties—of ʿAbd al-Raḥmān al-Fāzāzī (d. 1230), and its takhmīs (pentastich) by Abū Bakr ibn Muhīb (n.d.). Though Safīnat al-saʿāda was primarily meant for devotion, it also reflected Tāl’s scholarly prestige and claims he made about his religious authority. In the long prose introduction to the poem, Tāl claimed that he was a vicegerent of the Prophet, and therefore had authority to guide and lead the Muslims of West Africa. His composition of Safīnat al-saʿāda was partly meant to prove this point.
ISSN:2154-0993
Contient:Enthalten in: Islamic Africa
Persistent identifiers:DOI: 10.1163/21540993-00702004