Universal Self Consciousness mysticism and the physical completeness principle

Philosophers promoting a version ofUniversal Self Consciousness mysticism(including Wainwright, Alston, Hick, Wilber andForman) take it that their interpretations ofmysticism are consistent with currentscientific findings. However, their theorieshave been implicitly or explicitly against thecentral...

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Détails bibliographiques
Auteur principal: Angel, Leonard (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2004
Dans: International journal for philosophy of religion
Année: 2004, Volume: 55, Numéro: 1, Pages: 1-29
Sujets non-standardisés:B Physical Completeness
B Strong Ground
B Satisfactory Evidence
B Positive Account
B Human Functioning
Accès en ligne: Volltext (JSTOR)
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Édition parallèle:Non-électronique
Description
Résumé:Philosophers promoting a version ofUniversal Self Consciousness mysticism(including Wainwright, Alston, Hick, Wilber andForman) take it that their interpretations ofmysticism are consistent with currentscientific findings. However, their theorieshave been implicitly or explicitly against thecentral claim arising from science, namely, thephysical causal completeness principle. Thereis strong ground to accept physical causalcompleteness for human functioning, and theassessment of physical completeness isindependent of the phenomenology of UniversalSelf Consciousness mystical experience.Further, there is a positive account ofUniversal Self Consciousness mysticism thataccepts physical causal completeness. Such anaccount is preferable to the many accounts thatboth require its denial and yet give nobasically satisfactory evidence to ground thatdenial.
ISSN:1572-8684
Contient:Enthalten in: International journal for philosophy of religion
Persistent identifiers:DOI: 10.1023/B:RELI.0000014884.74163.bd