Religious disagreements and epistemic rationality

Richard Feldman has argued that in cases of religious disagreement between epistemic peers who have shared all relevant evidence, epistemic rationality requires suspense of judgment. I argue that Feldman’s postulation of completely shared evidence is unrealistic for the kinds of disputes he is consi...

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Bibliographic Details
Published in:International journal for philosophy of religion
Main Author: Holley, David M. (Author)
Format: Electronic Article
Language:English
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Published: Springer Science + Business Media B. V 2013
In: International journal for philosophy of religion
Further subjects:B Evidentialism
B Epistemic rationality
B Religious disagreements
B Shared evidence
B Feldman
B Epistemic peers
B Suspense of judgment
Online Access: Volltext (JSTOR)
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Parallel Edition:Electronic
Description
Summary:Richard Feldman has argued that in cases of religious disagreement between epistemic peers who have shared all relevant evidence, epistemic rationality requires suspense of judgment. I argue that Feldman’s postulation of completely shared evidence is unrealistic for the kinds of disputes he is considering, since different starting points will typically produce different assessments of what the evidence is and how it should be weighed. Feldman argues that there cannot be equally reasonable starting points, but his extension of the postulate of completely shared evidence to evidence for starting points involves an illicit assimilation of ordinary cases of evidence assessment to cases in which substantial agreement about background assumptions is lacking. I also clarify why even if Feldman were correct about what epistemic norms require, his conclusion would not show that we should actually suspend judgment about religious or anti-religious truth claims.
ISSN:1572-8684
Contains:Enthalten in: International journal for philosophy of religion
Persistent identifiers:DOI: 10.1007/s11153-012-9366-1