Hegel, the Trinity, and the ‘I’

The main goal of this paper is to argue the relevance of Hegel’s notion of the Trinity with respect to two aspects of Hegel’s idealism: the overcoming of subjectivism and his conception of the ‘I’. I contend that these two aspects are interconnected and that the Trinity is important to Hegel’s strat...

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Bibliographic Details
Published in:International journal for philosophy of religion
Main Author: Bubbio, Paolo Diego (Author)
Format: Electronic Article
Language:English
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Published: Springer Science + Business Media B. V 2014
In: International journal for philosophy of religion
Further subjects:B Hegel
B Subjectivism
B The “I”
B The Trinity
B Metaphysics
B God
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Summary:The main goal of this paper is to argue the relevance of Hegel’s notion of the Trinity with respect to two aspects of Hegel’s idealism: the overcoming of subjectivism and his conception of the ‘I’. I contend that these two aspects are interconnected and that the Trinity is important to Hegel’s strategy for addressing these questions. I first address the problem of subjectivism by considering Hegel’s thought against the background of modern philosophy. I argue that the recognitive structure of Hegel’s idealism led him to give the Trinity a decisive role in his philosophical account. Next, I discuss the Trinity by analysing the three divine persons. This analysis paves the way for the conclusion, where I argue that the Trinity represents a model for re-thinking the ‘I’ in a way that overcomes a ‘naïve realist’ and a ‘subjective’ account of the self. I suggest that Hegel’s absolute idealism can be conceived as an approach to the ‘I’ that considers the role of acts of mutual recognition for the genesis of self-conscious thought, and that the Trinity is the Darstellung of the relational and recognitive structure of the ‘I’.
ISSN:1572-8684
Contains:Enthalten in: International journal for philosophy of religion
Persistent identifiers:DOI: 10.1007/s11153-014-9451-8