The atheist’s free will offence
This paper criticizes the assumption,omnipresent in contemporary philosophy ofreligion, that a perfectly good and loving Godwould wish to confer on (at least some) finitepersons free will. An alternative mode ofDivine-human relationship is introduced andshown to be as conducive to the realization of...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Springer Nature B. V
2004
|
In: |
International journal for philosophy of religion
Year: 2004, Volume: 56, Issue: 1, Pages: 1-15 |
Further subjects: | B
Contemporary Philosophy
B Positive Support B Alternative Mode |
Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) |
Summary: | This paper criticizes the assumption,omnipresent in contemporary philosophy ofreligion, that a perfectly good and loving Godwould wish to confer on (at least some) finitepersons free will. An alternative mode ofDivine-human relationship is introduced andshown to be as conducive to the realization ofvalue as one involving free will.Certain implications of this result are thenrevealed, to wit, that the theist’s free willdefence against the problem of evil isunsuccessful, and what is more, that free will,if it exists, provides positive support foratheism. |
---|---|
ISSN: | 1572-8684 |
Contains: | Enthalten in: International journal for philosophy of religion
|
Persistent identifiers: | DOI: 10.1007/s11153-004-4626-3 |