The atheist’s free will offence

This paper criticizes the assumption,omnipresent in contemporary philosophy ofreligion, that a perfectly good and loving Godwould wish to confer on (at least some) finitepersons free will. An alternative mode ofDivine-human relationship is introduced andshown to be as conducive to the realization of...

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Bibliographic Details
Published in:International journal for philosophy of religion
Main Author: Schellenberg, J.L. (Author)
Format: Electronic Article
Language:English
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Published: Springer Science + Business Media B. V 2004
In: International journal for philosophy of religion
Year: 2004, Volume: 56, Issue: 1, Pages: 1-15
Further subjects:B Contemporary Philosophy
B Positive Support
B Alternative Mode
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Summary:This paper criticizes the assumption,omnipresent in contemporary philosophy ofreligion, that a perfectly good and loving Godwould wish to confer on (at least some) finitepersons free will. An alternative mode ofDivine-human relationship is introduced andshown to be as conducive to the realization ofvalue as one involving free will.Certain implications of this result are thenrevealed, to wit, that the theist’s free willdefence against the problem of evil isunsuccessful, and what is more, that free will,if it exists, provides positive support foratheism.
ISSN:1572-8684
Contains:Enthalten in: International journal for philosophy of religion
Persistent identifiers:DOI: 10.1007/s11153-004-4626-3