Avicennism and Exegetical Practice in the Early Commentaries on the Ishārāt
Avicenna’s Ishārāt was his most commented-upon work, and served as the main vehicle of his philosophy to post-Avicennian Muslim scholars. The earliest commentaries on the Ishārāt, dating from the 6th/12th and 7th/13th centuries, exhibited a wide range of exegetical practices, from the philological-h...
Published in: | Oriens |
---|---|
Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
2013
|
In: |
Oriens
|
Further subjects: | B
Commentaries
B taḥqīq (“verification”) B Rāzī B Avicennism B Ṭūsī |
Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | Avicenna’s Ishārāt was his most commented-upon work, and served as the main vehicle of his philosophy to post-Avicennian Muslim scholars. The earliest commentaries on the Ishārāt, dating from the 6th/12th and 7th/13th centuries, exhibited a wide range of exegetical practices, from the philological-historical to the philosophical-analytical. Many of these exegetical practices can also be found in the late-antique Greek commentaries on Aristotle’s works. In their effort to determine the proper role of a philosophical commentator, the early interpreters of the Ishārāt chose from among these exegetical practices. Their choices reflected the different ways they construed Avicennian taḥqīq, or “verification”. |
---|---|
ISSN: | 1877-8372 |
Contains: | Enthalten in: Oriens
|
Persistent identifiers: | DOI: 10.1163/18778372-13413406 |