Pointers, Guides, Founts and Gifts: The Reception of Avicennan Physics in the East

We know precious little about the reception of Avicenna’s natural philosophy in the post-Avicennan Muslim East and even less about the reception of physics more generally in this milieu. In this study, I argue that the primary vehicle for the transmission of Avicenna’s natural philosophy was the Ish...

Full description

Saved in:  
Bibliographic Details
Published in:Oriens
Main Author: McGinnis, Jon (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Brill 2013
In: Oriens
Year: 2013, Volume: 41, Issue: 3/4, Pages: 433-456
Further subjects:B madrasa textbooks
B Avicenna
B Natural philosophy / Physics
B post-classical Islamic philosophy
B Ishārāt
Online Access: Volltext (JSTOR)
Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Description
Summary:We know precious little about the reception of Avicenna’s natural philosophy in the post-Avicennan Muslim East and even less about the reception of physics more generally in this milieu. In this study, I argue that the primary vehicle for the transmission of Avicenna’s natural philosophy was the Ishārāt. This work is virtually unique in structure and much of its content compared with earlier works of natural philosophy including Avicenna’s own Ṭabīʿīyāt from the Shifāʾ; thus its influence is relatively easy to identify in later works. Additionally, I hypothesize that the physics of the Ishārāt underlies the sections on natural philosophy from some of the most important madrasa textbooks in the post-Classical Islamic world. These textbooks are al-Abharī’s Hidāyat al-ḥikma, Mullā Ṣadrā’s Sharḥ al-Hidāya, al-Kātibī’s Ḥikmat al-ʿayn and Faḍl-i Ḥaqq al-Khayrābādī’s al-Hadīya al-saʿīdiyya.
ISSN:1877-8372
Contains:Enthalten in: Oriens
Persistent identifiers:DOI: 10.1163/18778372-13413408