Al-Samarqandī’s Third Masʾala: Juridical Dialectic Governed by the Ādāb al-Baḥth

Abstract This article presents, analyzes, and attempts to explain what is probably the most difficult of three problem-questions (masāʾil) contrived by Shams al-Dīn al-Samarqandī in the closing section of his Risāla fī Ādāb al-Baḥth. The “third masʾala,” from the science of juridical disagreement (k...

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Détails bibliographiques
Auteur principal: Young, Walter Edward (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2018
Dans: Oriens
Année: 2018, Volume: 46, Numéro: 1/2, Pages: 62-128
Sujets non-standardisés:B logic and Islamic legal theory
B shumūl al-wujūd, shumūl al-ʿadam, and iftirāq
B “guardianship of compulsion” (wilāyat al-ijbār)
B khilāf / post-classical Islamic juridical dialectic (jadal / ādāb al-baḥth wa-l-munāẓara)
B Shams al-Dīn al-Samarqandī
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Résumé:Abstract This article presents, analyzes, and attempts to explain what is probably the most difficult of three problem-questions (masāʾil) contrived by Shams al-Dīn al-Samarqandī in the closing section of his Risāla fī Ādāb al-Baḥth. The “third masʾala,” from the science of juridical disagreement (khilāf), argues the Shāfiʿī position for the father’s right to guardianship of compulsion (wilāyat al-ijbār) over the virgin major. And in so doing it offers a sophisticated model of a post-classical juristic dialectic articulated in streamlined modes of objection and response, replete with variant species of dilemmatic syllogisms and reductios, and interwoven with logical-philosophical axioms.
ISSN:1877-8372
Contient:Enthalten in: Oriens
Persistent identifiers:DOI: 10.1163/18778372-04601003