KIERKEGAARD'S “NEW ARGUMENT” FOR IMMORTALITY

This essay examines texts from Kierkegaard's signed and pseudonymous authorship on immortality and the resurrection, challenging the received opinion that Kierkegaard's account of eternal life merely connotes a temporal, existential modality of experience as a present eternity. Kierkegaard...

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Bibliographic Details
Published in:Journal of religious ethics
Main Author: Marks, Tamara Monet (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell 2010
In: Journal of religious ethics
Year: 2010, Volume: 38, Issue: 1, Pages: 143-186
Further subjects:B Resurrection
B Grace
B Kierkegaard
B Immortality
B Eschatology
B Judgment
Online Access: Volltext (JSTOR)
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Summary:This essay examines texts from Kierkegaard's signed and pseudonymous authorship on immortality and the resurrection, challenging the received opinion that Kierkegaard's account of eternal life merely connotes a temporal, existential modality of experience as a present eternity. Kierkegaard's thoughts on immortality are more complicated than this reading allows. I demonstrate that Kierkegaard's ideas on the afterlife emerge out of a context in which the topic had been vigorously debated in both Germany and Denmark for more than a decade. In responding to these debates, Kierkegaard establishes a “new argument” for immortality that stands as a robust account of the Christian resurrection and highlights the power of a personal God at the center of life, death, and post-mortem existence.
ISSN:1467-9795
Contains:Enthalten in: Journal of religious ethics
Persistent identifiers:DOI: 10.1111/j.1467-9795.2009.00417.x