Gratuity, Embodiment, and Reciprocity

Protestant Christian ethicist Timothy Jackson and secular feminist philosopher Eva Feder Kittay each explore the relationship between love or care and justice through the lens of human dependency. Jackson sharply prioritizes agape over justice, whereas Kittay articulates a more complex and integrate...

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Bibliographic Details
Published in:Journal of religious ethics
Main Author: Sullivan-Dunbar, Sandra ca. 20./21. Jh. (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell 2013
In: Journal of religious ethics
Year: 2013, Volume: 41, Issue: 2, Pages: 254-279
Further subjects:B Justice
B Timothy Jackson
B Eva Feder Kittay
B Love
B Dependency
B Care
Online Access: Volltext (JSTOR)
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Summary:Protestant Christian ethicist Timothy Jackson and secular feminist philosopher Eva Feder Kittay each explore the relationship between love or care and justice through the lens of human dependency. Jackson sharply prioritizes agape over justice, whereas Kittay articulates a more complex and integrated understanding of the relationship of care and distributive justice. An account of Christian love and its relation to justice must account for the gratuity, mutuality, and reciprocity that pervade human existence. Such an account must integrate provision for another's basic needs, a feature of agape, with a distributive justice that fairly allocates the material prerequisites of care and the burden of caring labor. Kittay's treatment of care and justice is more adequate to the realities of human embodiment and the social organization of care than Jackson's, but neither offers a fully adequate ground for the moral personhood of all human beings, including deeply dependent persons.
ISSN:1467-9795
Contains:Enthalten in: Journal of religious ethics
Persistent identifiers:DOI: 10.1111/jore.12013